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=A brief biography= 
[https://www.nytimes.com/2019/12/23/obituaries/baba-ram-dass-richard-alpert-dead.html Sheelagh McNeil, Dec 23, 2019: ''The New York Times''] 

Baba Ram Dass epitomized the 1960s of legend by popularizing psychedelic drugs with Timothy Leary, a fellow Harvard academic, before finding spiritual inspiration in India.

His death was announced on his official Instagram account.
Having returned from India as a bushy-bearded, barefoot, white-robed guru, Ram Dass, who was born Richard Alpert, became a peripatetic lecturer on New Age possibilities and a popular author of more than a dozen inspirational books.
The first of his books, “Be Here Now” (1971), sold more than two million copies and established him as an exuberant exponent of finding salvation through helping others.

Ram Dass’s book “Be Here Now,” originally published in 1971, has had more than three dozen printings and sold more than two million copies.

He started a foundation to combat blindness in India and Nepal, supported reforestation in Latin America, and developed health education programs for American Indians in South Dakota.

He was particularly interested in the dying. He started a foundation to help people use death as a journey of spiritual awakening and spoke of establishing a self-help line, “Dial-a-Death,” for this purpose.

When Mr. Leary was dying in 1996 — and wishing to do it “actively and creatively,” as he put it — he called for Ram Dass. Over the years, Ram Dass had alternately been Mr. Leary’s disciple, enemy and, at the end, friend. In a film clip of the two men preparing for Mr. Leary’s death, Ram Dass turns to him, hugs him and says, “It’s been a hell of a dance, hasn’t it?
	
A year later, Ram Dass suffered a cerebral hemorrhage that left him partly paralyzed, unable to speak and in a wheelchair. From his home in Maui, he learned to “surf the silence” at first, he said, but over time he painstakingly reacquired a halting form of speech and was able to lecture on the internet and make tapes.

Richard Alpert was born in Boston on April 6, 1931, to George and Gertrude (Levin) Alpert. His father, a lawyer, was a founder of Brandeis University and president of the New Haven Railroad. Richard had a bar mitzvah but said he had no religious convictions as a youth.

A “spit and polish” son of a corporate executive, as he described himself, he graduated from Tufts University in Massachusetts as a psychology major in 1952 and studied for a master’s degree in the subject at Wesleyan, only to flunk the oral exam.

Nevertheless, Mr. Alpert was accepted as a Ph.D. candidate at Stanford and earned his doctorate, staying on afterward to teach. That was followed by twin appointments, in psychology and education, at Harvard.

He soon had an apartment full of exquisite antiques, a Mercedes sedan, an MG sports car, a Triumph motorcycle and his own Cessna airplane.

It was at Harvard that he crossed paths with Mr. Leary, who was lecturing there in clinical psychology. They became drinking buddies. Mr. Alpert admired Mr. Leary’s iconoclasm; he told the Tufts University alumni magazine in 2006 that Mr. Leary was “the only person on the faculty who wasn’t impressed with Harvard.”

While working at the University of California, Berkeley, Mr. Leary had done research on psilocybin, the main psychoactive ingredient in some species of mushrooms, and he continued the work at Harvard. Psychiatrists were interested in mind-altering drugs as clinical aids because they were thought to mimic schizophrenia, but Mr. Leary wanted to see if they could be beneficial.

He invited some friends — including Mr. Alpert and the poet Allen Ginsberg — to his house in Newton, Mass., on March 5, 1961, a Saturday. In his kitchen, he distributed 10-milligram doses of psilocybin.

After taking his, Mr. Alpert recalled, he felt supreme calm, then panic, then exaltation. He believed he had met his own soul. He said he realized then that “it was O.K. to be me.”
The Harvard work led to many articles in newspapers and magazines, but it also provoked criticism. A Harvard dean suggested that psilocybin, LSD and other psychedelic chemicals could cause mental illness.

In May 1963, both Mr. Leary and Mr. Alpert were fired — Mr. Alpert for giving drugs to an undergraduate, Mr. Leary for abandoning his classes.

Richard Alpert in 1963, the year he was fired from the Harvard faculty for giving drugs to a student.Carl T. Gossett Jr./The New York The Times

In the fall of 1963, after visiting Mexico to sample psychedelic mushrooms, the two men and a group of followers moved to Millbrook, N.Y., finding quarters in a 64-room mansion on a 2,500-acre estate provided by Peggy Hitchcock, an heiress to the Mellon fortune.

Residents took lots of LSD, which did not become illegal for recreational use until 1968. Don Lattin, in his book “The Harvard Psychedelic Club: How Timothy Leary, Ram Dass, Huston Smith and Andrew Weil Killed the Fifties and Ushered in a New Age for America” (2010), called the commune “a Disneyland of the Psychedelic Sixties.”

But Mr. Alpert found that after coming down from a high, he was depressed. As his tolerance to LSD increased, the thrill had diminished. And as the drug experience deteriorated, tensions between Mr. Leary and Mr. Alpert rose. One issue was Mr. Alpert’s acknowledged bisexuality.


Mr. Leary accused Mr. Alpert of trying to seduce his 15-year-old son, Jack, whom Mr. Alpert often took care of while Mr. Leary, a single parent, traveled.

“Uncle Dick is evil,” Mr. Leary told Jack, according to Mr. Lattin’s book.

“Oh, come on, Dad,” Jack replied. “Uncle Dick may be a jerk, but he’s not evil.”

Mr. Alpert went to India in 1967, more as a tourist than as a pilgrim. Events led him to a twinkly old man wrapped in a blanket: Neem Karoli Baba, who was called Maharajji, or great king, by his followers. Maharajji appeared to read Mr. Alpert’s mind by telling him, accurately, that his mother had recently died of spleen disease — information that he said he had told no one in India.

The experience caused a spiritual upheaval in Mr. Alpert, who forever after considered Maharajji his guru. It was Maharajji who gave Mr. Alpert the name Ram Dass, or servant of God, and added the prefix Baba, a term of respect meaning father.

Ram Dass gave Maharajji some LSD, but it had no effect. He surmised that the guru’s consciousness had already been so awakened that drugs were powerless to alter it.

In 1968, Maharajji told him to return to the United States. Ram Dass later recalled that when he got off the plane in Boston — barefoot, robed and bearded — his father told him to get in the car quickly “before anyone sees you.”
He moved into a cabin on his father’s estate in New Hampshire. Soon, as many as 200 people were showing up to chant with him.

Ram Dass hit the lecture circuit, his presentation a mix of pithy wisdom and humor, often expressed in the same sentence. “Treat everyone you meet like God in drag,” he said in one talk.

Wavy Gravy, the eccentric poet and peace activist, once said, “Ram Dass was the master of the one-liner, the two-liner, the ocean liner.”

Ram Dass’s biggest public success came in 1971, when the Lama Foundation published “Be Here Now,” originally issuing it as loose pages in a box. It has had more than three dozen printings, with sales exceeding two million.

Ram Dass, left, and Timothy Leary in 1988. Over the years he was Mr. Leary’s disciple, enemy and, at the end, friend.Joe Wrinn/Harvard University, via Associated Press

Here, in its entirety, is Page 2: “Consciousness = energy = love = awareness = light = wisdom = beauty = truth = purity. It’s all the SAME. Any trip you want to take leads to the SAME place.”

By the 1980s, Ram Dass had a change of mind and image. He shaved off the beard but left a neatly trimmed mustache. He tried to drop his Indian name — he no longer wanted to be a cult figure — but his publisher vetoed the idea. Ram Dass said that he had never intended to be a guru and that Harvard had been right to throw him out.

He continued to turn out books and recordings, however. He started or helped start foundations to promote his charities, to help prisoners and to spread his message of spiritual equanimity. He made sure his books and tapes were reasonably priced.

The old orthodoxies slipped away. He said he realized that his 400 LSD trips had not been nearly as enlightening as his drugless spiritual epiphanies — although, he said, he continued to take one or two drug trips a year for old time’s sake. He said other religions, including the Judaism that he had rejected as a young man, were as valid as the Eastern ones.


In a 1997 interview with the website Gay Today, Ram Dass said he had always been primarily homosexual, despite earlier statements that he was bisexual. “I always had a front to go to faculty dinners and things like that,” he said. He said he had had thousands of clandestine homosexual encounters.

In 2010, he received a letter from a man, a stranger, saying that Ram Dass might be the father of the man’s brother. DNA tests proved that Peter Reichard, a 53-year-old banker in North Carolina, was indeed Ram Dass’s son, the offspring of a liaison with a Stanford graduate student.
His survivors also include a granddaughter.

For Ram Dass, God existed in everyone. He liked to tell the story of visiting a psychiatric hospital and meeting a patient, who said he was God.

“I said to him, ‘So am I,’” he recalled. “He was quite upset because he wanted to be the only one.”


==B==
[https://epaper.timesgroup.com/Olive/ODN/TimesOfIndia/shared/ShowArticle.aspx?doc=TOIDEL%2F2019%2F12%2F24&entity=Ar02001&sk=8B71A85D&mode=text Dec 24, 2019 ''The Times of India''] 

Baba Ram Dass, who in the 1960s joined Timothy Leary, a fellow Harvard academic, in promoting psychedelic drugs as the path to inner enlightenment before undergoing a spiritual rebirth he spelled out in the influential book “Be Here Now”, died at home on Sunday. He was 88 years old.

The man who would become a serene, smiling forerunner of the New Age movement and play a leading role in bringing Eastern spirituality to the West grew up as Richard Alpert in a Jewish family in Newton, Massachusetts. He considered himself an atheist, and after graduating from Tufts University and earning a PhD from Stanford University, was an up-and-coming psychology professor and researcher at Harvard University in the early ‘60s.

He had been introduced to marijuana in 1955 by his first patient while working as a health services counselor at Stanford University but Leary took him farther with psilocybin, the compound that gives certain mushrooms hallucinogenic qualities.

Ram Dass and Leary began including the hallucinogenic drug LSD, which like psilocybin was legal at the time, in their experiments but Harvard was upset that they were using students as subjects and fired them in 1963. The two former professors later moved to a mansion in Millbrook, New York, made available to them by heirs to the fortune of industrialist Andrew Mellon.

In search for a more permanent enlightenment,Ram Dass went to India in 1967, as members of the Beatles would in 1968. He found what he was looking for in the form of Hindu mystic Neem Karoli Baba, also known as Maharaj-ji. Alpert said that through Maharaj-ji he found a spiritual love deeper than anything he had experienced.

The guru gave him the name Ram Dass and he returned to the US with long hair, a beard and instructions from Maharaj-ji to “love everyone and tell the truth.” Drugs would no longer be a major factor in Ram Dass’ life. He wrote about his conversion in 

“Be Here Now,” which became popular in the 1960s and provided a road map for the burgeoning New Age movement of spirituality. Apple co-founder Steve Jobs, who used LSD in his younger years, said the book “transformed me and many of my friends” and George Harrison used the title and general philosophy for one of his post-Beatles songs. REUTERS

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BABA RAM DASS]]
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BABA RAM DASS]]