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		<title>Indian Philosophy: The Jaina Philosophy - Revision history</title>
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		<updated>2026-07-03T13:58:38Z</updated>
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		<id>http://103.153.58.85/ind/index.php?title=Indian_Philosophy:_The_Jaina_Philosophy&amp;diff=20062&amp;oldid=prev</id>
		<title>Pdewan: /* The Canonical and other Literature of the Jains */</title>
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				<updated>2014-03-29T22:51:41Z</updated>
		
		<summary type="html">&lt;p&gt;‎&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;The Canonical and other Literature of the Jains&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;table class='diff diff-contentalign-left'&gt;
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			&lt;td colspan='2' style=&quot;background-color: white; color:black;&quot;&gt;← Older revision&lt;/td&gt;
			&lt;td colspan='2' style=&quot;background-color: white; color:black;&quot;&gt;Revision as of 22:51, 29 March 2014&lt;/td&gt;
			&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 58:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 58:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;[Footnote 3: Nis'îtha, Mahânis'îtha, Vyavahâra, Das'as'rutaskandha,&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;[Footnote 3: Nis'îtha, Mahânis'îtha, Vyavahâra, Das'as'rutaskandha,&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;Brhatkalpa, Pañcakalpa.]&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;Brhatkalpa, Pañcakalpa.]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt; &lt;/del&gt;(825 A.D.), Yogas'âstra of Hemacandra (1088-1172 A.D.), and Pramânanayatattvâlokâlamkâra of Deva Sûri (1086-1169 A.D.). I am indebted for these dates to Vidyâbhûsana's Indian Logic.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;(825 A.D.), Yogas'âstra of Hemacandra (1088-1172 A.D.), and Pramânanayatattvâlokâlamkâra of Deva Sûri (1086-1169 A.D.). I am indebted for these dates to Vidyâbhûsana's Indian Logic.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;It may here be mentioned that the Jains also possess a secular literature of their own in poetry and prose, both Sanskrit and Prâkrit. There are also many moral tales (e.g. Samarâicca-kahâ, Upamitabhavaprapañca-kathâ in Prâkrit, and the Yas'astilaka of Somadeva and Dhanapâla's Tilakamañjarî); Jaina Sanskrit poems both in the Purâna and Kâvya style and hymns in Prâkrit and Sanskrit are also very numerous. &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;It may here be mentioned that the Jains also possess a secular literature of their own in poetry and prose, both Sanskrit and Prâkrit. There are also many moral tales (e.g. Samarâicca-kahâ, Upamitabhavaprapañca-kathâ in Prâkrit, and the Yas'astilaka of Somadeva and Dhanapâla's Tilakamañjarî); Jaina Sanskrit poems both in the Purâna and Kâvya style and hymns in Prâkrit and Sanskrit are also very numerous. &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;There are also many Jaina dramas. The Jaina authors have also contributed many works, original treatises as well as commentaries, to the scientific literature of India in its various branches: grammar, biography, metrics, poetics, philosophy, etc. The contributions of the Jains to logic deserve special notice [Footnote ref 1].&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;There are also many Jaina dramas. The Jaina authors have also contributed many works, original treatises as well as commentaries, to the scientific literature of India in its various branches: grammar, biography, metrics, poetics, philosophy, etc. The contributions of the Jains to logic deserve special notice [Footnote ref 1].&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;#160;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;color: red; font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;==Some General Characteristics of the Jains==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;==Some General Characteristics of the Jains==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Pdewan</name></author>	</entry>

	<entry>
		<id>http://103.153.58.85/ind/index.php?title=Indian_Philosophy:_The_Jaina_Philosophy&amp;diff=20060&amp;oldid=prev</id>
		<title>Pdewan: Created page with &quot;{| class=&quot;wikitable&quot; |- |colspan=&quot;0&quot;|&lt;div style=&quot;font-size:100%&quot;&gt; This article is an excerpt from&lt;br/&gt; A HISTORY OF INDIAN PHILOSOPHY &lt;br/&gt; By SURENDRANATH DASGUPTA&lt;br/&gt; First...&quot;</title>
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				<updated>2014-03-29T22:50:58Z</updated>
		
		<summary type="html">&lt;p&gt;Created page with &amp;quot;{| class=&amp;quot;wikitable&amp;quot; |- |colspan=&amp;quot;0&amp;quot;|&amp;lt;div style=&amp;quot;font-size:100%&amp;quot;&amp;gt; This article is an excerpt from&amp;lt;br/&amp;gt; A HISTORY OF INDIAN PHILOSOPHY &amp;lt;br/&amp;gt; By SURENDRANATH DASGUPTA&amp;lt;br/&amp;gt; First...&amp;quot;&lt;/p&gt;
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		<author><name>Pdewan</name></author>	</entry>

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