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		<id>http://103.153.58.85/ind/index.php?title=Korava&amp;diff=20570&amp;oldid=prev</id>
		<title>Pdewan at 12:31, 3 April 2014</title>
		<link rel="alternate" type="text/html" href="http://103.153.58.85/ind/index.php?title=Korava&amp;diff=20570&amp;oldid=prev"/>
				<updated>2014-04-03T12:31:49Z</updated>
		
		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;a href=&quot;http://103.153.58.85/ind/index.php?title=Korava&amp;amp;diff=20570&amp;amp;oldid=20566&quot;&gt;Show changes&lt;/a&gt;</summary>
		<author><name>Pdewan</name></author>	</entry>

	<entry>
		<id>http://103.153.58.85/ind/index.php?title=Korava&amp;diff=20566&amp;oldid=prev</id>
		<title>Pdewan: /* Korava */</title>
		<link rel="alternate" type="text/html" href="http://103.153.58.85/ind/index.php?title=Korava&amp;diff=20566&amp;oldid=prev"/>
				<updated>2014-04-03T12:23:23Z</updated>
		
		<summary type="html">&lt;p&gt;‎&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;Korava&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;table class='diff diff-contentalign-left'&gt;
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			&lt;td colspan='2' style=&quot;background-color: white; color:black;&quot;&gt;← Older revision&lt;/td&gt;
			&lt;td colspan='2' style=&quot;background-color: white; color:black;&quot;&gt;Revision as of 12:23, 3 April 2014&lt;/td&gt;
			&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 48:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 48:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;In communicating among themselves, the Koravas and Yerukalas speak a corrupt polyglot, in which the words&amp;#160; derived from several languages bear little resemblance to the original. Their words appear to be taken chiefly from Tamil, Telugu, and Canarese. A short vocabulary of the Yerukala language has been published by the Rev. J. Cain.&amp;#160; The Yerukalas call this language Oodra, which seems to stand for gibberish or thieves’ slang, or, as they explain, something very hard to understand. Oriya or Oodra is the language of the districts of Ganjam and Orissa. The word Oriya means north, and the fact that the Yerukalas call their language Oodra would seem to confirm their belief that they are a northern tribe. The wanderers always know more than one language colloquially, and are able to make themselves understood by the people of the country through which they may be passing. Those who have settled in villages invariably speak the language of the locality. When talking among themselves, they call a Brāhman Thanniko Koravan, or the bathing Korava. They consider the Brāhmans to be more cunning than themselves, and, as they are fond of bathing to remove pollution, they have given them this nickname.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;In communicating among themselves, the Koravas and Yerukalas speak a corrupt polyglot, in which the words&amp;#160; derived from several languages bear little resemblance to the original. Their words appear to be taken chiefly from Tamil, Telugu, and Canarese. A short vocabulary of the Yerukala language has been published by the Rev. J. Cain.&amp;#160; The Yerukalas call this language Oodra, which seems to stand for gibberish or thieves’ slang, or, as they explain, something very hard to understand. Oriya or Oodra is the language of the districts of Ganjam and Orissa. The word Oriya means north, and the fact that the Yerukalas call their language Oodra would seem to confirm their belief that they are a northern tribe. The wanderers always know more than one language colloquially, and are able to make themselves understood by the people of the country through which they may be passing. Those who have settled in villages invariably speak the language of the locality. When talking among themselves, they call a Brāhman Thanniko Koravan, or the bathing Korava. They consider the Brāhmans to be more cunning than themselves, and, as they are fond of bathing to remove pollution, they have given them this nickname.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;#160;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;color: red; font-weight: bold; text-decoration: none;&quot;&gt;[[File:&amp;#160; 360 .png&amp;#160;  | |frame|500px]]&amp;#160; &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt; [[File:&amp;#160;  359.png&amp;#160;  | |frame|500px]]&amp;#160;  &lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;#160;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;&amp;#160; &amp;#160; &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&amp;#160; &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&amp;#160; &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;A detailed account of the Korava slang and patois has been published by Mr. F. Fawcett, Deputy Inspector-General of Police,&amp;#160; from whose note thereon the following examples are taken:—&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;A detailed account of the Korava slang and patois has been published by Mr. F. Fawcett, Deputy Inspector-General of Police,&amp;#160; from whose note thereon the following examples are taken:—&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;[[File:&amp;#160; &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;360 &lt;/del&gt;.png&amp;#160;  | |frame|500px]]&amp;#160;  &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;#160;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;[[File:&amp;#160; &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;363 &lt;/ins&gt;.png&amp;#160;  | |frame|500px]] &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;#160;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&amp;#160;&amp;#160; &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&amp;#160; &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&amp;#160; &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;		&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;		&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 354:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 358:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;At the census, 1891, Korava was returned as a sub-division of Paraiyans, and the name is also applied to Jōgis employed as scavengers. &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;At the census, 1891, Korava was returned as a sub-division of Paraiyans, and the name is also applied to Jōgis employed as scavengers. &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;The following note on the Koravas of the west coast is interesting as showing that Malabar is one of the homes of the now popular game of Diavolo, which has become epidemic in some European countries. “In Malabar, there is a class of people called Koravas, who have, from time immemorial, played this game almost in the same manner as its Western devotees do at the present time. These people are met with mostly in the southern parts of Malabar, Cochin and Travancore, and they speak the Malayālam language with a sing-song accent, which easily distinguishes them from other people. They are of wandering habits. The men are clever acrobats and rope-dancers, but those of more settled habits are engaged in agriculture and other industries. The beautiful grass mats, known as Palghat mats, are woven by these people. Their women are fortune-tellers and ballad singers. Their services are also in demand for boring the ears of girls. The ropedancers perform many wonderful feats while balancing themselves on the rope, among them being the playing of diabolo while walking to and fro on a tight rope. The Korava acrobat spins the wooden spool on a string, attached to the ends of two bamboo sticks, and throws it up to the height of a cocoanut tree, and, when it comes down, he receives it on the string, to be again thrown up. There are experts among them who can receive the spool on the string without even looking at it. There is no noteworthy difference in the structure and shape of the spool used by the Koravas, and those of Europe, except that the Malabar apparatus is a solid wooden thing a little larger and heavier than the Western toy. It has not yet emerged from the crude stage of the village carpenter’s skill, and cannot boast of rubber tyres and other embellishments which adorn the imported article; but it is heavy enough to cause a nasty injury should it hit the performer while falling. &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;The following note on the Koravas of the west coast is interesting as showing that Malabar is one of the homes of the now popular game of Diavolo, which has become epidemic in some European countries. “In Malabar, there is a class of people called Koravas, who have, from time immemorial, played this game almost in the same manner as its Western devotees do at the present time. These people are met with mostly in the southern parts of Malabar, Cochin and Travancore, and they speak the Malayālam language with a sing-song accent, which easily distinguishes them from other people. They are of wandering habits. The men are clever acrobats and rope-dancers, but those of more settled habits are engaged in agriculture and other industries. The beautiful grass mats, known as Palghat mats, are woven by these people.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;#160;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;#160;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;Their women are fortune-tellers and ballad singers. Their services are also in demand for boring the ears of girls. The ropedancers perform many wonderful feats while balancing themselves on the rope, among them being the playing of diabolo while walking to and fro on a tight rope. The Korava acrobat spins the wooden spool on a string, attached to the ends of two bamboo sticks, and throws it up to the height of a cocoanut tree, and, when it comes down, he receives it on the string, to be again thrown up. There are experts among them who can receive the spool on the string without even looking at it. There is no noteworthy difference in the structure and shape of the spool used by the Koravas, and those of Europe, except that the Malabar apparatus is a solid wooden thing a little larger and heavier than the Western toy. It has not yet emerged from the crude stage of the village carpenter’s skill, and cannot boast of rubber tyres and other embellishments which adorn the imported article; but it is heavy enough to cause a nasty injury should it hit the performer while falling. &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;The Koravas are a very primitive people, but as acrobats and ropedancers they have continued their profession for generations past, and there is no doubt that they have [504]been expert diabolo players for many years.”228 It may be noted that Lieutenant Cameron, when journeying from Zanzibar to Benguela, was detained near Lake Tanganyika by a native chief. He relates as follows. “Sometimes a slave of Djonmah would amuse us by his dexterity. With two sticks about a foot long connected by a string of a certain length, he spun a piece of wood cut in the shape of an hour-glass, throwing it before and behind him, pitching it up into the air like a cricket-ball, and catching it again, while it continued to spin.”&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;The Koravas are a very primitive people, but as acrobats and ropedancers they have continued their profession for generations past, and there is no doubt that they have [504]been expert diabolo players for many years.”228 It may be noted that Lieutenant Cameron, when journeying from Zanzibar to Benguela, was detained near Lake Tanganyika by a native chief. He relates as follows. “Sometimes a slave of Djonmah would amuse us by his dexterity. With two sticks about a foot long connected by a string of a certain length, he spun a piece of wood cut in the shape of an hour-glass, throwing it before and behind him, pitching it up into the air like a cricket-ball, and catching it again, while it continued to spin.”&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Pdewan</name></author>	</entry>

	<entry>
		<id>http://103.153.58.85/ind/index.php?title=Korava&amp;diff=20564&amp;oldid=prev</id>
		<title>Pdewan: Created page with &quot; {| class=&quot;wikitable&quot; |- |colspan=&quot;0&quot;|&lt;div style=&quot;font-size:100%&quot;&gt; This article is an excerpt from&lt;br/&gt; ''' Castes and Tribes of Southern India ''' &lt;br/&gt; By '' Edgar Thurston,...&quot;</title>
		<link rel="alternate" type="text/html" href="http://103.153.58.85/ind/index.php?title=Korava&amp;diff=20564&amp;oldid=prev"/>
				<updated>2014-04-03T11:45:57Z</updated>
		
		<summary type="html">&lt;p&gt;Created page with &amp;quot; {| class=&amp;quot;wikitable&amp;quot; |- |colspan=&amp;quot;0&amp;quot;|&amp;lt;div style=&amp;quot;font-size:100%&amp;quot;&amp;gt; This article is an excerpt from&amp;lt;br/&amp;gt; &amp;#039;&amp;#039;&amp;#039; Castes and Tribes of Southern India &amp;#039;&amp;#039;&amp;#039; &amp;lt;br/&amp;gt; By &amp;#039;&amp;#039; Edgar Thurston,...&amp;quot;&lt;/p&gt;
&lt;a href=&quot;http://103.153.58.85/ind/index.php?title=Korava&amp;amp;diff=20564&quot;&gt;Show changes&lt;/a&gt;</summary>
		<author><name>Pdewan</name></author>	</entry>

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