<?xml version="1.0"?>
<?xml-stylesheet type="text/css" href="http://103.153.58.85/ind/skins/common/feed.css?303"?>
<feed xmlns="http://www.w3.org/2005/Atom" xml:lang="en-gb">
		<id>http://103.153.58.85/ind/index.php?action=history&amp;feed=atom&amp;title=Mewar_15%3A_Akbar%2C_Rana_Udai_Singh</id>
		<title>Mewar 15: Akbar, Rana Udai Singh - Revision history</title>
		<link rel="self" type="application/atom+xml" href="http://103.153.58.85/ind/index.php?action=history&amp;feed=atom&amp;title=Mewar_15%3A_Akbar%2C_Rana_Udai_Singh"/>
		<link rel="alternate" type="text/html" href="http://103.153.58.85/ind/index.php?title=Mewar_15:_Akbar,_Rana_Udai_Singh&amp;action=history"/>
		<updated>2026-07-03T07:20:26Z</updated>
		<subtitle>Revision history for this page on the wiki</subtitle>
		<generator>MediaWiki 1.19.2</generator>

	<entry>
		<id>http://103.153.58.85/ind/index.php?title=Mewar_15:_Akbar,_Rana_Udai_Singh&amp;diff=41427&amp;oldid=prev</id>
		<title>Pdewan: /* The Sin of the Capture of Chitor */</title>
		<link rel="alternate" type="text/html" href="http://103.153.58.85/ind/index.php?title=Mewar_15:_Akbar,_Rana_Udai_Singh&amp;diff=41427&amp;oldid=prev"/>
				<updated>2015-04-18T17:22:05Z</updated>
		
		<summary type="html">&lt;p&gt;‎&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;The Sin of the Capture of Chitor&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;table class='diff diff-contentalign-left'&gt;
				&lt;col class='diff-marker' /&gt;
				&lt;col class='diff-content' /&gt;
				&lt;col class='diff-marker' /&gt;
				&lt;col class='diff-content' /&gt;
			&lt;tr valign='top'&gt;
			&lt;td colspan='2' style=&quot;background-color: white; color:black;&quot;&gt;← Older revision&lt;/td&gt;
			&lt;td colspan='2' style=&quot;background-color: white; color:black;&quot;&gt;Revision as of 17:22, 18 April 2015&lt;/td&gt;
			&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 333:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 333:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;have these statues erected to them. These two great elephants, together &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;have these statues erected to them. These two great elephants, together &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;with the two resolute men sitting on them, do at the first entry into this &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;with the two resolute men sitting on them, do at the first entry into this &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&amp;#160; [[File: chitor.png||frame|500px]]&amp;#160;  &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&amp;#160; [[File: chitor &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;1&lt;/ins&gt;.png||frame|500px]]&amp;#160;  &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;who fell in that memorable field. Akbar estimated his, by the &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;who fell in that memorable field. Akbar estimated his, by the &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;quantity of cordons (zimnar) of [329] distinction taken fi-om the &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;quantity of cordons (zimnar) of [329] distinction taken fi-om the &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 349:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 349:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;as ' 74 ½&amp;#160; ' shall remain recorded, some good will result from the &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;as ' 74 ½&amp;#160; ' shall remain recorded, some good will result from the &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;calamity, and may survive when the event which caused it is &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;calamity, and may survive when the event which caused it is &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;buried in oblivion. &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;buried in oblivion.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;==Escape of Rana Udai Singh : Foundation of Udaipur==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;==Escape of Rana Udai Singh : Foundation of Udaipur==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Pdewan</name></author>	</entry>

	<entry>
		<id>http://103.153.58.85/ind/index.php?title=Mewar_15:_Akbar,_Rana_Udai_Singh&amp;diff=41425&amp;oldid=prev</id>
		<title>Pdewan: Created page with &quot; M  M  {| class=&quot;wikitable&quot; |- |colspan=&quot;0&quot;|&lt;div style=&quot;font-size:100%&quot;&gt; This page is an extract from &lt;br/&gt; ANNALS AND ANTIQUITIES &lt;b...&quot;</title>
		<link rel="alternate" type="text/html" href="http://103.153.58.85/ind/index.php?title=Mewar_15:_Akbar,_Rana_Udai_Singh&amp;diff=41425&amp;oldid=prev"/>
				<updated>2015-04-18T17:17:40Z</updated>
		
		<summary type="html">&lt;p&gt;Created page with &amp;quot; &lt;a href=&quot;/ind/index.php/Category:India&quot; title=&quot;Category:India&quot;&gt;M &lt;/a&gt; &lt;a href=&quot;/ind/index.php?title=Category:History&amp;amp;action=edit&amp;amp;redlink=1&quot; class=&quot;new&quot; title=&quot;Category:History (page does not exist)&quot;&gt;M &lt;/a&gt; {| class=&amp;quot;wikitable&amp;quot; |- |colspan=&amp;quot;0&amp;quot;|&amp;lt;div style=&amp;quot;font-size:100%&amp;quot;&amp;gt; This page is an extract from &amp;lt;br/&amp;gt; ANNALS AND ANTIQUITIES &amp;lt;b...&amp;quot;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt; [[Category:India |M ]]&lt;br /&gt;
[[Category:History |M ]]&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|colspan=&amp;quot;0&amp;quot;|&amp;lt;div style=&amp;quot;font-size:100%&amp;quot;&amp;gt;&lt;br /&gt;
This page is an extract from &amp;lt;br/&amp;gt;&lt;br /&gt;
ANNALS AND ANTIQUITIES &amp;lt;br/&amp;gt;&lt;br /&gt;
OF &amp;lt;br/&amp;gt;&lt;br /&gt;
'''RAJASTHAN '''&amp;lt;br/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
OR THE CENTRAL AND WESTERN &amp;lt;br/&amp;gt;&lt;br /&gt;
RAJPUT STATES OF INDIA &amp;lt;br/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By &amp;lt;br/&amp;gt;&lt;br /&gt;
LIEUT.-COL. JAMES TOD &amp;lt;br/&amp;gt;&lt;br /&gt;
Late Political Agent to the Western Rajput States &amp;lt;br/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Edited with an Introduction and Notes by &amp;lt;br/&amp;gt;&lt;br /&gt;
WILLIAM CROOKE, CIE. &amp;lt;br/&amp;gt;&lt;br /&gt;
Hon. D.Sc. Oxon., B.A., F.R.A.l. &amp;lt;br/&amp;gt;&lt;br /&gt;
Late of the Indian Civil Service &amp;lt;br/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In Three Volumes &amp;lt;br/&amp;gt;&lt;br /&gt;
VOL. IV: ANNALS OF MEWAR&amp;lt;br/&amp;gt;&lt;br /&gt;
[The Annals were completed in 1829]&amp;lt;br/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
HUMPHREY MILFORD &amp;lt;br/&amp;gt;&lt;br /&gt;
Oxford University Press &amp;lt;br/&amp;gt;&lt;br /&gt;
London Edinburgh Glasgow New York &amp;lt;br/&amp;gt;&lt;br /&gt;
Toronto Melbourne Bombay &amp;lt;br/&amp;gt;&lt;br /&gt;
1920 [The edition scanned] &amp;lt;br/&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
|}&lt;br /&gt;
Note: This article is likely to contain several spelling mistakes that occurred during scanning. If these errors are reported as messages to the Facebook page, [http://www.facebook.com/Indpaedia Indpaedia.com] your help will be gratefully acknowledged.&lt;br /&gt;
&lt;br /&gt;
=Mewar 15: Akbar, Rana Udai Singh=&lt;br /&gt;
==Comparison of Akbar with Rana Udai Singh==&lt;br /&gt;
&lt;br /&gt;
Happy the &lt;br /&gt;
country where the sovereignty is in the laws, and where the &lt;br /&gt;
monarch is but the chief magistrate of the State, unsubjected to &lt;br /&gt;
those vicissitudes which make the sceptre in Asia unstable as a &lt;br /&gt;
pendulum, kept in perpetual oscillation by the individual passions &lt;br /&gt;
of her princes ; where the virtues of one will exalt her to the &lt;br /&gt;
summit of prosperity, as the vices of a successor will plunge her &lt;br /&gt;
into the abyss of degradation . Akbar and Udai Singh furnish &lt;br /&gt;
the corollary to this self-evident truth. &lt;br /&gt;
&lt;br /&gt;
The Rana was old enough to philosophize on ' the uses of &lt;br /&gt;
adversity ' ; and though the best of the ' great ancients ' had &lt;br /&gt;
fallen in defence of Chitor, there were not wanting individuals &lt;br /&gt;
capable of instilling  just' and noble sentiments into his mind : &lt;br /&gt;
but it was of that common character which is formed to be &lt;br /&gt;
&lt;br /&gt;
1 There are excellent grounds for a parallel between Akbar and Henry &lt;br /&gt;
IV. and between Bairam and Sully, who were, moreover, almost contem&lt;br /&gt;
poraries. The haughty and upright Bairam was at length goaded from &lt;br /&gt;
rebellion to exile, and died by assassination only four years after Akbar's &lt;br /&gt;
accession. [January 31, 1561.] The story is one of the most useful lessons &lt;br /&gt;
of history. [The life of Akbar has been fully told, with much new evidence, &lt;br /&gt;
by V. A. Smith, Akbar the Great Mogul, 1917.] &lt;br /&gt;
- A.H. 975, or A.D. 1567. &lt;br /&gt;
controlled by others ; and an artful and daring concubine stepped &lt;br /&gt;
in, to govern Udai Singh and Mewar. &lt;br /&gt;
&lt;br /&gt;
Akbar was not older when he came to the throne 1  of Delhi &lt;br /&gt;
than Udai Singh when he ascended that of Mewar. Nor were &lt;br /&gt;
his hopes much brighter ; but the star which beamed upon his &lt;br /&gt;
cradle in the desert, conducted to his aid such counsellors as the &lt;br /&gt;
magnanimous Bairam, and the wise and virtuous Abu-1 Fazl. &lt;br /&gt;
Yet it mavii be deemed hardly fair to contrast the Rajput with &lt;br /&gt;
the Mogul : the one disciplined into an accurate knowledge of &lt;br /&gt;
human nature, by experience of the [324] mutability of fortune ; &lt;br /&gt;
the other cooped up from infancy in a valley of his native hills, &lt;br /&gt;
his birth concealed, and his education restricted.2&lt;br /&gt;
&lt;br /&gt;
Akbar was the real founder of the empire of the Moguls, the &lt;br /&gt;
first successful conqueror of Rajput independence : to this end &lt;br /&gt;
his virtues were powerful auxiliaries, as by his skill in the analysis &lt;br /&gt;
of the mind and its readiest stimulant to action, he was enabled &lt;br /&gt;
to gild the chains with which he bound them. To these they &lt;br /&gt;
became familiarized by habit, especially when the throne exerted &lt;br /&gt;
its power in acts gratifying to national vanity, or even in minister&lt;br /&gt;
ing to the more ignoble passions. But generations of the martial &lt;br /&gt;
races were cut off by his sword, and lustres rolled away ere his &lt;br /&gt;
conquests were sufficiently confirmed to permit him to exercise &lt;br /&gt;
the beneficence of his nature, and obtain by the universal acclaim &lt;br /&gt;
of the conquered, the proud epithet of Jagad Guru, or ' guardian &lt;br /&gt;
of mankind.' He was long ranked with Shihabu-d-din, Ala, and &lt;br /&gt;
other instruments of destruction, and with every just claim ; and, &lt;br /&gt;
like these, he constructed a Mimbar 3  for the Koran from the &lt;br /&gt;
altars of Eklinga. Yet he finally succeeded in healing the wounds &lt;br /&gt;
his ambition had inflicted, and received from millions that meed &lt;br /&gt;
of praise which no other of his race ever obtained. &lt;br /&gt;
&lt;br /&gt;
The absence of the kingly virtues in the sovereign of Mewar &lt;br /&gt;
filled to the brim the bitter cup of her destiny. The guardian &lt;br /&gt;
goddess of the Sesodias had promised never to abandon the rock &lt;br /&gt;
of her pride while a descendant of Bappa Rawal devoted himself &lt;br /&gt;
to her service. In the first assault by Ala, twelve crowned heads &lt;br /&gt;
&lt;br /&gt;
1  A.D. 1556 ; both were under thirteen years of age. &lt;br /&gt;
2  If we argue this according to a Rajput's notions, he will reject the com&lt;br /&gt;
promise, and say that the son of Sanga should have evinced himself worthy &lt;br /&gt;
of his descent, under whatever circumstances fortune might have placed &lt;br /&gt;
him. &lt;br /&gt;
3  The pulpit or platform of the Islamite preachers. &lt;br /&gt;
defended the ' crimson banner ' to the death. In the second, &lt;br /&gt;
when conquest led by Bajazet 1  came from the south, the chieftain &lt;br /&gt;
of Deoha, a noble scion of Mewar, &amp;quot; though severed from her &lt;br /&gt;
stem,&amp;quot; claimed the crown of glory and of martyrdom. But on &lt;br /&gt;
this, the third and grandest struggle, no regal victim appeared &lt;br /&gt;
to appease the Cybele of Chitor, and win her to retain its ' kun&lt;br /&gt;
guras ' 2  as her coronet. She fell ! the charm was broken ; the &lt;br /&gt;
mysterious tie was severed for ever which connected p325] Chitor &lt;br /&gt;
with perpetuity of sway to the race of Guhilot. With Udai Singh &lt;br /&gt;
fled the &amp;quot; fair face &amp;quot; which in the dead of night unsealed the eyes &lt;br /&gt;
of Samarsi, and told him &amp;quot; the glory of the Hindu was depart&lt;br /&gt;
ing &amp;quot; : 3  with him, that opinion, which for ages esteemed her walls &lt;br /&gt;
the sanctuary of the race, which encircled her with a halo of glory, &lt;br /&gt;
as the palladium of the religion and the liberties of the Rajputs. &lt;br /&gt;
&lt;br /&gt;
To traditions such as these, history is indebted for the noblest &lt;br /&gt;
deeds recorded in her page ; and in Mewar they were the covert &lt;br /&gt;
impulse to national glory and independence. For this the &lt;br /&gt;
philosopher will value the relation ; and the philanthropist as &lt;br /&gt;
being the germs or nucleus of resistance against tyrannical &lt;br /&gt;
domination. Enveloped in a wild fable, we see the springs of &lt;br /&gt;
their prejudices and their action : batter down these adamantine &lt;br /&gt;
walls of national opinion, and all others are but glass. The once &lt;br /&gt;
invincible Chitor is now pronounced indefensible. &amp;quot; The abode &lt;br /&gt;
of regality, which for a thousand years reared her head above all &lt;br /&gt;
the cities of Hindustan,&amp;quot; is become the refuge of wild beasts, &lt;br /&gt;
which seek cover in her temples ; and this erst sanctified capital &lt;br /&gt;
is now desecrated as the dwelling of evil fortune, into which the &lt;br /&gt;
entrance of her princes is solemnly interdicted.  &lt;br /&gt;
&lt;br /&gt;
==Akbar besieges Chitor, September, a.d. 1567==&lt;br /&gt;
&lt;br /&gt;
Ferishta men&lt;br /&gt;
tions but one enterprise against Chitor, that of its capture ; but &lt;br /&gt;
the annals record another, when Akbar was compelled to relinquish &lt;br /&gt;
the undertaking.4  The successful defence is attributed to the &lt;br /&gt;
&lt;br /&gt;
1  Malik Bayazid was the name of the Malwa sovereign ere he came to the &lt;br /&gt;
throne, corrupted by Europeans to Bajazet. He is always styled ' Baz &lt;br /&gt;
Bahadur ' in the annals of Mewar. &lt;br /&gt;
2  Battlements. &lt;br /&gt;
3 ' The last book of Chand opens with this vision. &lt;br /&gt;
4  [Ferishta ii. 299 ff. &amp;quot; It does not appear when that attempt was made, &lt;br /&gt;
and it is difficult to find a place for it in Abu-1 Fazl's chronology, but there &lt;br /&gt;
is also difficulty in believing the alleged fact to be an invention &amp;quot; (Smith, &lt;br /&gt;
Akbar, the Great Mogul, 81).] &lt;br /&gt;
masculine courage of the Rana's concubine queen, who headed &lt;br /&gt;
the sallies into theheart of the Mogul camp, and on one occasion &lt;br /&gt;
to the emperor's headquarters. The imbecile Rana proclaimed &lt;br /&gt;
that he owed his deliverance to her ; when the chiefs, indignant &lt;br /&gt;
at this imputation on their courage, conspired and put her to &lt;br /&gt;
death. Internal discord invited Akbar to reinvest Chitor ; he &lt;br /&gt;
had just attained his twenty-fifth year, and was desirous of the &lt;br /&gt;
renown of capturing it. The site of the royal Urdu,1  or camp, &lt;br /&gt;
is still pointed out. It extended from the village of Pandauli 2 &lt;br /&gt;
along the high road to Basai, a distance of ten miles. The head&lt;br /&gt;
quarters of Akbar are yet marked by a pyramidal column of &lt;br /&gt;
marble, to which tradition has assigned the [326] title of Akbar &lt;br /&gt;
ka diwa, or ' Akbar's lamp.' 3  Scarcely had Akbar sat down &lt;br /&gt;
before Chitor, when the Rana was compelled  (say the annals) to &lt;br /&gt;
quit it ; but the necessity and his wishes were in unison. It &lt;br /&gt;
lacked not, however, brave defenders. Sahidas, at the head of a &lt;br /&gt;
numerous band of the descendants of Chonda, was at his post, &lt;br /&gt;
&lt;br /&gt;
1  Of which horde is a corruption. &lt;br /&gt;
2 There are two villages of this name. This is on the lake called Man&lt;br /&gt;
sarowar on whose bank I obtained that invaluable inscription (see No. 2) &lt;br /&gt;
in the nail-headed character, which settled the establishment of the Guhilot &lt;br /&gt;
in Chitor, at a little more than (as Orme has remarked) one thousand years. &lt;br /&gt;
To the eternal regret of my Yati Guru and myself, a barbarian Brahman &lt;br /&gt;
servant, instead of having it copied, broke the venerable column to bring &lt;br /&gt;
the inscription to Udaipur. &lt;br /&gt;
3  It IS as perfect as when constructed, being of immense blocks of compact &lt;br /&gt;
white Limestone, closely fitted to each other ; its height thirty feet, the base &lt;br /&gt;
a square of twelve, and summit four feet, to which a staircase conducts. A &lt;br /&gt;
huge concave vessel was then filled with fire, which served as a night-beacon &lt;br /&gt;
to this ambulatory city, where all nations and tongues were assembled, or &lt;br /&gt;
to guide the foragers. Akbar, who was ambitious of being the founder of &lt;br /&gt;
a new faith as well as kingdom, had tried every creed, Jewish, Hindu, and &lt;br /&gt;
even made some progress in the doctrines of Christianity, and may have in &lt;br /&gt;
turn affected those of Zardusht, and assuredly this pyramid possesses more &lt;br /&gt;
of the appearance of a pyreum than a ' diwa ' ; though either would have &lt;br /&gt;
fulfilled the purport of a beacon. [Mr. V. A. Smith, quoting Kavi Raj &lt;br /&gt;
Shyamal Das, 'Antiquities at Nagari ' {JASB, Part i. vol. Ivi. (1887), &lt;br /&gt;
p. 75), corrects the statements in this note. There was no interior staircase, &lt;br /&gt;
and more accurate measurements are : height, 36 ft. 7 in. ; 14 ft. 1 in. &lt;br /&gt;
square at base ; 3 ft. 3 in. square at apex. The tower is solid for 4 ft., then &lt;br /&gt;
hollow for 20 ft., and solid again up to the top. The building may be very &lt;br /&gt;
ancient, though used by Akbar as alleged by popular tradition ; probably a &lt;br /&gt;
wooden ladder gave access to the chamber and to the summit. The original &lt;br /&gt;
purpose of the building, which stands near Nagari, some six miles N.E. of &lt;br /&gt;
Chitor, is uncertain [Akbar the Great Mogul, 86, note).] &lt;br /&gt;
' the gate of the sun ' ; there he fell resisting the entrance of the &lt;br /&gt;
foe, and there his altar stands, on the brow of the rock which was &lt;br /&gt;
moistened with his blood. Rawat Duda of Madri led ' the sons &lt;br /&gt;
of Sanga.' 1 The feudatory chiefs of Bedla and Kotharia, &lt;br /&gt;
the &lt;br /&gt;
inspired their contingents with their brave &lt;br /&gt;
example : these were all home chieftains. Another son of Deolia &lt;br /&gt;
Isaridas Rathor, Karamchand Kachhwaha,2  with Duda Sadani,3&lt;br /&gt;
and the Tuar prince of Gwalior, were distinguished amongst the &lt;br /&gt;
foreign auxiharies on this occasion. &lt;br /&gt;
&lt;br /&gt;
==Jaimall and Fatta==&lt;br /&gt;
&lt;br /&gt;
But the names which shine brightest in &lt;br /&gt;
this gloomy page of the annals of Mewar, which are still held &lt;br /&gt;
sacred by the bard and the true Rajput, and immortalized by &lt;br /&gt;
Akbar's own pen, are Jaimall of Radnor and Patta of Kelwa, &lt;br /&gt;
both of the sixteen superior vassals of Mewar. The first was a &lt;br /&gt;
Rathor of the Mertia house, the bravest of the brave clans of &lt;br /&gt;
Marwar ; the other was head of the Jagawats, another gi-and &lt;br /&gt;
shoot from Chonda. The names of Jaimall and Patta are ' as &lt;br /&gt;
household words,' inseparable in Mewar, and will be honoured &lt;br /&gt;
while tiie Rajput retains a shred of his inheritance or a spark of &lt;br /&gt;
his ancient recollections. Though deprived of the stimulus which &lt;br /&gt;
would have been given had their prince been a witness of their &lt;br /&gt;
deeds, heroic achievements such as those already recorded were &lt;br /&gt;
conspicuous on this occasion ; and many a fair form threw the &lt;br /&gt;
buclder over the scarf, and led the most desperate sorties [327]. &lt;br /&gt;
&lt;br /&gt;
When Salumbar 4  fell at the gate of the sun, the command &lt;br /&gt;
devolved on Patta of Kelwa. He was only sixteen ; 5 his father &lt;br /&gt;
had fallen in the last shock, and his mother had survived but to &lt;br /&gt;
rear this the sole heir of their house. Like the Spartan mother &lt;br /&gt;
of old, she commanded him to put on the ' saffron robe,' and to &lt;br /&gt;
die for Chitor : but surpassing the Grecian dame, she illustrated &lt;br /&gt;
&lt;br /&gt;
1  The Sangawats, not the sons of Rana Sauga, but of a chieftain of &lt;br /&gt;
Chonda's kin, whose name is the patronymic of one of its principal sub&lt;br /&gt;
divisions, of whom the chief of Deogarh is now head (see p. 188). &lt;br /&gt;
2  Of the Panchaenot branch. &lt;br /&gt;
3  One of the iShaikhavat subdivisions. &lt;br /&gt;
4  The abode of the Chondawat leader. It is common to call them by &lt;br /&gt;
the name of their estates. &lt;br /&gt;
5  [He must have been older, as he left two sons, and had already served &lt;br /&gt;
in defence of Merta (Smith, op. cil. 88).] &lt;br /&gt;
her precept by example ; and lest any soft ' compunctious &lt;br /&gt;
visitings ' for one dearer than herself might dim the lustre of &lt;br /&gt;
Kelwa, she armed the young bride with a lance, with her de&lt;br /&gt;
scended the rock, and the defenders of Chitor saw her fall, fighting &lt;br /&gt;
by the side of her Amazonian mother. &amp;quot;When their wives and &lt;br /&gt;
daughters performed such deeds, the Rajputs became reckless of &lt;br /&gt;
life. They had maintained a protracted defence, but had no &lt;br /&gt;
thoughts of surrender, when a ball struck Jaimall, who took the &lt;br /&gt;
lead on the fall of the kin of Mewar. His soul revolted at the &lt;br /&gt;
idea of ingloriously perishing by a distant blow. He saw there &lt;br /&gt;
was no ultimate hope of salvation, the northern defences being &lt;br /&gt;
entirely destroyed, and he resolved to signalize the end of his &lt;br /&gt;
career. The fatal Johar was commanded, while eight thousand &lt;br /&gt;
Rajputs ate the last ' bira ' 1  together, and put on their saffron &lt;br /&gt;
robes ; the gates were thrown open, the work of destruction &lt;br /&gt;
commenced, and few survived ' to stain the yellow mantle ' &lt;br /&gt;
by inglorious surrender. Akbar entered Chitor, when thirty &lt;br /&gt;
thousand of its inhabitants became victims to the ambitious &lt;br /&gt;
thirst of conquest of this ' guardian of mankind.' All the heads &lt;br /&gt;
of clans, both home and foreign, fell, and seventeen hundred of &lt;br /&gt;
the immediate kin of the prince sealed their duty to their country &lt;br /&gt;
with their lives. The Tuar chief of Gwalior appears to have been &lt;br /&gt;
the only one of note who was reserved for another day of glory .2  &lt;br /&gt;
Nine queens, five princesses (their daughters), with two infant &lt;br /&gt;
sons, and the families of all the chieftains not at their estates, &lt;br /&gt;
perished in the flames or in the assault of this ever memorable &lt;br /&gt;
day. Their divinity had indeed deserted them ; for it was on &lt;br /&gt;
Adityawar, the day of the sun,' he shed for the last time a ray of &lt;br /&gt;
glory on Chitor. The rock of their strength was despoiled ; the &lt;br /&gt;
temples, the palaces dilapidated : and, to complete her humilia&lt;br /&gt;
tion and his triumph, Akbar bereft her of all the symbols of [328] &lt;br /&gt;
regality : the nakkaras,4  whose reverberations proclaimed, for miles. &lt;br /&gt;
1  The bira, or pan, the aromatic leaf so called, enveloping spices, terra &lt;br /&gt;
japonica, calcined shell-hne, and pieces of the areca nut, is always presented &lt;br /&gt;
on taking leave. &lt;br /&gt;
2  [His name appears to have been Sallvahan, and as he had married a &lt;br /&gt;
Sesodia princess, he was bound to fight for the Rana {A8R, ii. 394).] &lt;br /&gt;
3  &amp;quot; Chait sudi igarahwan, S. 1624,&amp;quot; 11th Chait, or May, a.d. 1568. &lt;br /&gt;
[The Musalman writers give February 23, 1568 {Akbarridma, ii. 471 ; &lt;br /&gt;
Elhot-Dowson v. 327 ; cf . Badaoni ii. 111).] &lt;br /&gt;
4  Grand kettle-drums, about eight or ten feet in diameter. &lt;br /&gt;
around, the entrance and exit of her princes ; the candelabras &lt;br /&gt;
from the shrine of the ' great mother,' who girt Bappa Rawal with &lt;br /&gt;
the sword with which he conquered Chitor ; and, in mockery of her &lt;br /&gt;
misery, her portals, to adorn his projected capital, Akbarabad.1 &lt;br /&gt;
&lt;br /&gt;
Akbar claimed the honour of the death of Jaimall by his own &lt;br /&gt;
hand : the fact is recorded by Abu-1 Fazl, and by the emperor &lt;br /&gt;
Jahangir, who conferred on the matchlock which aided him to &lt;br /&gt;
this distinction the title of Sangram.2  But the conqueror of &lt;br /&gt;
Chitor evinced a more exalted sense, not only of the value of his &lt;br /&gt;
conquest, but of the merits of his foes, in erecting statues to the &lt;br /&gt;
names of Jaimall and Patta at the most conspicuous entrance of &lt;br /&gt;
his palace at Delhi ; and they retained that distinction even &lt;br /&gt;
when Bernier was in India.' &lt;br /&gt;
&lt;br /&gt;
==The Sin of the Capture of Chitor==&lt;br /&gt;
&lt;br /&gt;
When the Carthaginian &lt;br /&gt;
gained the battle of Cannae, he measured his success by the &lt;br /&gt;
bushels of rings taken from the fingers of the equestrian Romans &lt;br /&gt;
1  The tija sakha Chitor ra, or ' third sack of Chitor,' was marked by the &lt;br /&gt;
most illiterate atrocity, . for every monument spared by Ala or Bayazid &lt;br /&gt;
was defaced, which has left an indelible stain on Akbar's name as a lover &lt;br /&gt;
of the arts, as well as of humanity. Ala's assault was comparatively harm.&lt;br /&gt;
less, as the care of the fortress was assigned to a Hindu prince ; and Bayazid &lt;br /&gt;
had little time to fulfil this part of the Mosaic law, maintained with rigid &lt;br /&gt;
severity by the followers of Islamism. Besides, at those periods, they &lt;br /&gt;
possessed both the skill and the means to reconstruct : not so after Akbar, &lt;br /&gt;
as the subsequent portion of the annals will show but a struggle for existence. &lt;br /&gt;
The arts do not flourish amidst penury : the principle to construct cannot &lt;br /&gt;
long survive, when the means to execute are fled ; and in the monumental &lt;br /&gt;
works of Chitor we can trace the gradations of genius, its splendour and &lt;br /&gt;
decay. [There is no good evidence that Akbar destroyed the buildings &lt;br /&gt;
(Smith, op. cit. 90).] &lt;br /&gt;
2  &amp;quot; He (Akber) named the matchlock with which he shot Jeimul Singram. &lt;br /&gt;
being one of great superiority and choice, and with which he had slain three &lt;br /&gt;
or four thousand birds and beasts &amp;quot; (Jahangir-namah). [Ed. Rogers&lt;br /&gt;
Beveridge 45 ; Ain, i. 116, 617 ; Badaoni ii. 107.] &lt;br /&gt;
3 &amp;quot; I find nothing remarkable at the entry but two great elephants of &lt;br /&gt;
stone, which are in the two sides of one of the gates. Upon one of them is &lt;br /&gt;
the statue of Jamel (Jeimul), that famous raja of Cheetore, and upon the &lt;br /&gt;
other Potter (Putta) his brother. These are two gallant men that, together &lt;br /&gt;
with their mother, who was yet braver than they, cut out so much work &lt;br /&gt;
for Ekbar ; and who, in the sieges of towns which they maintained against &lt;br /&gt;
him, gave such extraordinary proofs of their generosity, that at length they &lt;br /&gt;
would rather be killed in the outfalls (salhes) with their mother, than submit ; &lt;br /&gt;
and for this gallantry it is, that even their enemies thought them worthy to &lt;br /&gt;
have these statues erected to them. These two great elephants, together &lt;br /&gt;
with the two resolute men sitting on them, do at the first entry into this &lt;br /&gt;
 [[File: chitor.png||frame|500px]]   &lt;br /&gt;
who fell in that memorable field. Akbar estimated his, by the &lt;br /&gt;
quantity of cordons (zimnar) of [329] distinction taken fi-om the &lt;br /&gt;
necks of the Rajputs, and seventy-four mans and a half 1  are the &lt;br /&gt;
recorded amount. To eternize the memory of this disaster, the &lt;br /&gt;
numerals '74J' [741?] are talak, or accursed.2  Marked on the banker's &lt;br /&gt;
letter in Rajasthan it is the strongest of seals, for ' the sin of the &lt;br /&gt;
slaughter of Chitor ' 3  is thereby invoked on all who violate a &lt;br /&gt;
letter under the safeguard of this mysterious number. He would &lt;br /&gt;
be a fastidious critic who stopped to calculate the weight of these &lt;br /&gt;
cordons of the Rajput cavaliers, probably as much over-rated &lt;br /&gt;
as the trophies of the Roman rings, which are stated at three and &lt;br /&gt;
a half bushels. It is for the moral impression that history deigns &lt;br /&gt;
to note such anecdotes, in themselves of trivial import. So long &lt;br /&gt;
as ' 74 ½  ' shall remain recorded, some good will result from the &lt;br /&gt;
calamity, and may survive when the event which caused it is &lt;br /&gt;
buried in oblivion. &lt;br /&gt;
&lt;br /&gt;
==Escape of Rana Udai Singh : Foundation of Udaipur==&lt;br /&gt;
&lt;br /&gt;
When &lt;br /&gt;
Udai Singh abandoned Chitor, he found refuge with the Gohil in &lt;br /&gt;
the forests of Rajpipli. Thence he passed to the valley of the &lt;br /&gt;
fortress make an impression of I know not what greatness and awful terror &amp;quot; &lt;br /&gt;
(Letter written at Delhi, 1st July 1663, from edition printed in London in 1684, &lt;br /&gt;
ill the author's possession). [Ed. V. A. Smith, 256.] Such the impression &lt;br /&gt;
made on a Parisian a century after the event : but far more powerful the &lt;br /&gt;
charm to the author of these annals, as he pondered on the spot where &lt;br /&gt;
Jaimall received the fatal shot from Sangram, or placed flowers on the &lt;br /&gt;
cenotaph that marks the fall of the son of Chonda and the mansion of &lt;br /&gt;
Patta, whence issued the Sesodia matron and her daughter. Every foot of &lt;br /&gt;
ground is hallowed by ancient recollections. [For the question of these &lt;br /&gt;
statues see V. A. Smith, HFA, 426 ; ASR, i. 225 ff. ; Manucci, ii. 11.] &lt;br /&gt;
&lt;br /&gt;
In these the reader may in some degree participate, as the plate gives &lt;br /&gt;
in the distance the runas [ruins??] of the dwellings both of Jaimall and Patta on &lt;br /&gt;
the projection of the rock, as well as ' the ringlet on the forehead of &lt;br /&gt;
Chitor,' the column of victory raised by Lakha Rana. &lt;br /&gt;
&lt;br /&gt;
1 The man is of four seers : the maund is forty, or seventy-five pounds. &lt;br /&gt;
Dow, calculating all the captured wealth of India by the latter, has rendered &lt;br /&gt;
many facts improbable. [The ''man ''  in the Ain was 55 ½  lbs.] &lt;br /&gt;
2 [Sir H. M. Elliot proved that the use of 74i is merely a modification &lt;br /&gt;
of the figures 74 ½ , meaning apparently 84, a sacred number {Supplemental &lt;br /&gt;
Glossary, 197). In the Central Provinces it is said that it originated in &lt;br /&gt;
Jahangir's slaughter of the Nagar Brahmans, when 7450 of them threw &lt;br /&gt;
away their sacred cords and became Sudras to save their lives (Russell, &lt;br /&gt;
Tribes and Castes, ii. 395).] &lt;br /&gt;
3 ' Chitor marya ra pap ' . ra is the sign of the genitive, in the Doric &lt;br /&gt;
tongue of Mewar, the la of the refined. &lt;br /&gt;
Giro in the Aravalli, in the vicinity of the retreat of his great &lt;br /&gt;
ancestor Bappa, ere he conquered Chitor. At the entrance of this &lt;br /&gt;
valley, several years previous to this catastrophe, he had formed &lt;br /&gt;
the lake, still called after him Udai Sagar, and he now raised a &lt;br /&gt;
dyke between the mountains which dammed up another mountain &lt;br /&gt;
stream. On the cluster of hills adjoining he raised the small &lt;br /&gt;
palace called Nauchauki, around which edifices soon arose, and &lt;br /&gt;
formed a city to which he gave his own name, Udaipur,1 hence&lt;br /&gt;
forth the capital of Mewar. &lt;br /&gt;
&lt;br /&gt;
==Death of Rana Udai Singh==&lt;br /&gt;
Four years had Udai Singh sur&lt;br /&gt;
vived the loss of Chitor, when he expired at Gogunda, at the early &lt;br /&gt;
age of forty-two ; yet far too long for his country's honour and &lt;br /&gt;
welfare. He left a numerousissue of twenty-five legitimate sons, &lt;br /&gt;
whose descendants, all styled Ranawat, pushed aside the more &lt;br /&gt;
ancient stock, and form that extensive clan distinctively termed &lt;br /&gt;
the Babas, or ' infants,' of Mewar, whether Ranawats, Purawats, &lt;br /&gt;
or Kanawats. His last act was to entail with a barren sceptre &lt;br /&gt;
contention upon his children ; for, setting aside the established &lt;br /&gt;
laws of primogeniture, he proclaimed his favourite son Jagmall &lt;br /&gt;
his successor. &lt;br /&gt;
&lt;br /&gt;
==Jagmall proclaimed Rana==&lt;br /&gt;
&lt;br /&gt;
In Mewar there is no interregnum : &lt;br /&gt;
even the ceremony of matam (mourning) is held at the [330] &lt;br /&gt;
house of the family priest while the palace is decked out for &lt;br /&gt;
rejoicing. On the full moon of the spring month of Phalgun, &lt;br /&gt;
while his brothers and the nobles attended the funeral pyre, &lt;br /&gt;
Jagmall took possession of the throne in the infant capital, &lt;br /&gt;
Udaipur : but even while the trumpets sounded, and the heralds &lt;br /&gt;
called aloud &amp;quot; May the king live for ever ! &amp;quot; a cabal was formed &lt;br /&gt;
round the bier of his father. &lt;br /&gt;
&lt;br /&gt;
==Jagmall deposed in favour ofRana Partap Singh==&lt;br /&gt;
&lt;br /&gt;
It will be &lt;br /&gt;
borne in mind that Udai Singh espoused the Sonigira princess ; &lt;br /&gt;
and the Jalor Rao, desirous to see his sister's son have his right, &lt;br /&gt;
demanded of Kistna, the ' great ancient ' of Mewar and the leader &lt;br /&gt;
of the Chondawats, how such injustice was sanctioned by him. &lt;br /&gt;
&amp;quot; When a sick man has reached the last extreme and asks for &lt;br /&gt;
milk to drink, why refuse it ? &amp;quot; was the reply ; with the addition : &lt;br /&gt;
&amp;quot; The Sonigira's nephew is my choice, and my stand by Partap.&amp;quot; &lt;br /&gt;
Jagmall had just entered the Rasora, and Partap was saddling &lt;br /&gt;
1  Classically Udayapura, the city of the East ; from udaya (oriens), the &lt;br /&gt;
point of sunrise, as asta (west) is of sunset. &lt;br /&gt;
for his departure, when Rawat Kistna entered, accompanied by &lt;br /&gt;
the ex-prince of Gwalior. Each chief took an arm of Jagmall, &lt;br /&gt;
and with gentle violence removed him to a seat in front of the &lt;br /&gt;
' cushion ' he had occupied ; the hereditary premier remarking, &lt;br /&gt;
&amp;quot; You had made a mistake, Maharaj : that place belongs to your &lt;br /&gt;
brother &amp;quot; : and girding Partap with the sword (the privilege of &lt;br /&gt;
this house), thrice touching the ground, hailed him king of Mewar. &lt;br /&gt;
All followed the example of Salumbar. Scarcely was the ceremony &lt;br /&gt;
over, when the young prince remarked, it was the festival of the • &lt;br /&gt;
Aheria, nor must ancient customs be forgotten : &amp;quot; Therefore to &lt;br /&gt;
horse, and slay a boar to Gauri,1  and take the omen for the &lt;br /&gt;
ensuing year.&amp;quot; They slew abundance of game, and in the mimic &lt;br /&gt;
field of war, the nobles who surrounded the gallant Partap antici&lt;br /&gt;
pated happier days for Mewar [331].&lt;/div&gt;</summary>
		<author><name>Pdewan</name></author>	</entry>

	</feed>