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		<title>Rajput: Tribes Jammu Border - Revision history</title>
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		<updated>2026-04-17T19:59:06Z</updated>
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	<entry>
		<id>http://103.153.58.85/ind/index.php?title=Rajput:_Tribes_Jammu_Border&amp;diff=22490&amp;oldid=prev</id>
		<title>Pdewan: /* Tribes Jammu Border */</title>
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				<updated>2014-04-29T09:32:52Z</updated>
		
		<summary type="html">&lt;p&gt;‎&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;Tribes Jammu Border&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;table class='diff diff-contentalign-left'&gt;
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				&lt;col class='diff-content' /&gt;
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				&lt;col class='diff-content' /&gt;
			&lt;tr valign='top'&gt;
			&lt;td colspan='2' style=&quot;background-color: white; color:black;&quot;&gt;← Older revision&lt;/td&gt;
			&lt;td colspan='2' style=&quot;background-color: white; color:black;&quot;&gt;Revision as of 09:32, 29 April 2014&lt;/td&gt;
			&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 29:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 29:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;=Tribes Jammu Border=&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;=Tribes Jammu Border=&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;The Manhas (No. 9)&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;''' &lt;/ins&gt;The Manhas (No. 9)&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;''' &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;The Manhas or Jamwal &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;The Manhas or Jamwal &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Pdewan</name></author>	</entry>

	<entry>
		<id>http://103.153.58.85/ind/index.php?title=Rajput:_Tribes_Jammu_Border&amp;diff=22489&amp;oldid=prev</id>
		<title>Pdewan: Created page with &quot;  {| class=&quot;wikitable&quot; |- |colspan=&quot;0&quot;|&lt;div style=&quot;font-size:100%&quot;&gt; This article is an extract from &lt;br/&gt;  PANJAB CASTES &lt;br/&gt;  SIR DENZIL CHARLES JELF IBBETSON, K.C. S.I. &lt;br...&quot;</title>
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				<updated>2014-04-29T09:32:05Z</updated>
		
		<summary type="html">&lt;p&gt;Created page with &amp;quot;  {| class=&amp;quot;wikitable&amp;quot; |- |colspan=&amp;quot;0&amp;quot;|&amp;lt;div style=&amp;quot;font-size:100%&amp;quot;&amp;gt; This article is an extract from &amp;lt;br/&amp;gt;  PANJAB CASTES &amp;lt;br/&amp;gt;  SIR DENZIL CHARLES JELF IBBETSON, K.C. S.I. &amp;lt;br...&amp;quot;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;  {| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|colspan=&amp;quot;0&amp;quot;|&amp;lt;div style=&amp;quot;font-size:100%&amp;quot;&amp;gt;&lt;br /&gt;
This article is an extract from &amp;lt;br/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
PANJAB CASTES &amp;lt;br/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
SIR DENZIL CHARLES JELF IBBETSON, K.C. S.I. &amp;lt;br/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Being a reprint of the chapter on &amp;lt;br/&amp;gt;&lt;br /&gt;
The Races, Castes and Tribes of &amp;lt;br/&amp;gt;&lt;br /&gt;
the People in the Report on the &amp;lt;br/&amp;gt;&lt;br /&gt;
Census of the Panjab published &amp;lt;br/&amp;gt;&lt;br /&gt;
in ''' 1883 ''' by the late Sir Denzil &amp;lt;br/&amp;gt;&lt;br /&gt;
Ibbetson, KCSI &amp;lt;br/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Lahore : &amp;lt;br/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Printed  by the Superintendent, Government Printing, Punjab, &amp;lt;br/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
1916. &amp;lt;br/&amp;gt;&lt;br /&gt;
''Indpaedia is an archive. It neither agrees nor disagrees ''&amp;lt;br/&amp;gt; &lt;br /&gt;
''with the contents of this article.''&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
|} &lt;br /&gt;
[[Category:India|R]]&lt;br /&gt;
[[Category:Communities|R]]&lt;br /&gt;
&lt;br /&gt;
=Tribes Jammu Border=&lt;br /&gt;
&lt;br /&gt;
The Manhas (No. 9)&lt;br /&gt;
&lt;br /&gt;
The Manhas or Jamwal &lt;br /&gt;
claim tSolar origin by direct descent from Ram Chandra. They say that their ancestor came from &lt;br /&gt;
Ajudhia and conquered Jammu, and founded the city of that name. Some say that before this &lt;br /&gt;
conquest they first settled in Sialkot; others, that they went tlrst to Kashmir, then to Sialkot, and &lt;br /&gt;
then to Jammu. All seem agreed that they moved into Jammu from the plains. The name &lt;br /&gt;
Jamwal appears to have been the old name of the whole tribe, but to be now confined to the royal &lt;br /&gt;
branch who do not engage in agriculture, and look down upon their cultivating brethren who are &lt;br /&gt;
commonly styled Manhas. The Manhas intermarry with the Salahria and otherer seeond-class&lt;br /&gt;
Rajputs of the neighbourhood. They call their eldest son Raja and the younger one Mian, and  &lt;br /&gt;
use the salutation Jai ! They are for the most parr, Hindus, at leastt in the cis-Jahlam tract.  &lt;br /&gt;
They pour water on a goat's head at mukldioa, and consider that his shaking his head in consequence &lt;br /&gt;
is pleasing to their ancestors. The Manhas are  found in large numbers throughout the country &lt;br /&gt;
below the Jammu border, in Rawalpindi, Jahlam, Sialkot, and Gurda-pur, but especially in the &lt;br /&gt;
two first. In Sialkot 765 Manhas have returned themselves also as Bhatti, 7-11 as Salahria, and &lt;br /&gt;
775 as Baghbansi  while in Gurdaspur 2,080 are also houTi as Raghban&amp;gt;i f-o of the Jat ^Manhas &lt;br /&gt;
of Giijrauwala, 1,325 are Virk who have shown themselves as Manhas also. The Manhas are &lt;br /&gt;
real hudjandmen, and therefore occupy a very inferior position in the local scale of Rajput &lt;br /&gt;
precedence. &lt;br /&gt;
&lt;br /&gt;
''' The Chibh (No. 10) ''' — The Chibh claim to be descended from the Katoch Rajputs of Kangra, &lt;br /&gt;
at least  on the female side.If so, their position must once have been much higher than it now &lt;br /&gt;
is ; but the -tory is probably untrue. I have suggested under the head Dhund that the Chibh may &lt;br /&gt;
perhap^ be Punwar. Their ancestor Chib Chand is said to have left Kangra some 1,400 years ago, &lt;br /&gt;
and have settled at Bhimbar in the Jammu hills. The first Chibh to become a Musalman was one &lt;br /&gt;
Sur Sadi of the time of Aurangzeb. He died a violent death and is still venerated as a martyr, &lt;br /&gt;
and the Mahomedan Cinbh ofrer the scalploeks of their male children at his tomb, till which &lt;br /&gt;
ceremony the child is not considered a true Chibh, nor is the mother allowed to eat meat. Within &lt;br /&gt;
the Pan jab the Chibh are found almost entirely in the northern portion of Gujurat under the &lt;br /&gt;
Jammu hills. Tbe hills above this territory are their proper home, and are attached to the State &lt;br /&gt;
of Kashmir. The tribe has also given its name to the Chibhal, or hill country of Kashmir on the &lt;br /&gt;
left bank of the .laiilam along the Hazara border, though I beheve that they do not now occupy &lt;br /&gt;
those hill-. The Chibh is a tribe of good position ; they, like the Janjua, enjoy the title of &lt;br /&gt;
Raja ; Saiyads and Gakkbars do not hesitate to marry their daughters ; and tillthe Sikh rule &lt;br /&gt;
they did not cultivate themselves. Now-a-days, however, they follow the plough. The &lt;br /&gt;
history of the Chibh chiefs is related at page 583 of the Panjab Chiefs. The Chibh are identified &lt;br /&gt;
by some with the Sibe of the ancients. &lt;br /&gt;
&lt;br /&gt;
''' The Thakar (No. 11) ''' — The Thakar Rajput: diown in the Abstract are almost all Salabrie&lt;br /&gt;
Rajputs of Sialkot, where 5,279 men returned them elves a- Rajput Salaria Thakar. They art &lt;br /&gt;
shown again under the head Salahria. So 921 of the Nabha Thakar are Cliauhan. The signiti&lt;br /&gt;
cauce of the expression Thakar is discussed under the head of Rajputs of the Eastern Hills ; but &lt;br /&gt;
&lt;br /&gt;
^ Mr. Brandi-eth says that Ma jor Tod comes to the same conclusion ; but I have been unable to &lt;br /&gt;
find the passag''. &lt;br /&gt;
&lt;br /&gt;
They have however  a wonderful story about a son of une of the kings of Persia marrying the &lt;br /&gt;
Daughter of a Raja  in the Decan and having by her h descendants, one of whom Nahur Chand be&lt;br /&gt;
came king of Kangra. His son Chibb Chand became ruler of Bhimbar ; hence the Chibh. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
 &lt;br /&gt;
&lt;br /&gt;
Thakur is also sometimes used  by the high Rajputs of tho hills  as a title of diginty, ami the two &lt;br /&gt;
words are often confused. &lt;br /&gt;
&lt;br /&gt;
''' The Salahria (No. 12) ''' — The salahria are Sombansi Rajputs who trace their descent from one &lt;br /&gt;
Raja Saigalof fabulous  antiquity, and from his desendant 'Chandra Gupta. They say that their &lt;br /&gt;
eponymous ancestor came from the Deccan in the time of Sultan Mamdah at commander of a &lt;br /&gt;
force sent to suppress the insurrection of Shuja the Khokkar, and settled at Sialkot ; and that &lt;br /&gt;
his descendants turned Musahn.in in the time of Haldol li )di. They are for the most part &lt;br /&gt;
Mahomedan, but still employ Brahman, and do not marry within the tribe. They mark the fore&lt;br /&gt;
heads of the bride and bridegroom with goat-' blood at their weddings. Their head-quarters are in &lt;br /&gt;
the eastern portion of Suilkot, but they am .also found in Ourdaspur and Lahore. The Thakar &lt;br /&gt;
returned from Sialkot under No. 11 of the Abstract are for the most part Salahria, and have been &lt;br /&gt;
included in the figures for both tribes; while 741 of the Sialkot Salahria show themselves as &lt;br /&gt;
Manhas and 347 as bhatti. In all these cases the men are shown under both headings. In Gurdas&lt;br /&gt;
pur 3,712 of the Salahria are shown also as Bagar or Bhagar, and have been included under both &lt;br /&gt;
Salahria and Bagri. &lt;br /&gt;
&lt;br /&gt;
''' The Katil (No. 13) '''  — The Katil .are a Rajput clan in Gurdaspur, regarding whom I have no &lt;br /&gt;
iuforumtini save that they intermarry with the Salahria. &lt;br /&gt;
&lt;br /&gt;
''' The Raghbansi (No 14) ''' — The Raghbansi Rajputs are perhaps most numerous in the eastern &lt;br /&gt;
part of  the North-Wetern provinces. In the Panjab they are chiefly found in the Hill States &lt;br /&gt;
and the sub-montaue of Gurdaspur and Sialkot, though there are a few in the Jamna districts also, &lt;br /&gt;
but the name would appear to imply little more than traditional origin. Thus of the Gurdaspur &lt;br /&gt;
Raghbansi 2,080, and 775 of those of Sialkot, have returned themselves as Manhas also, and are &lt;br /&gt;
shown under both headings.&lt;/div&gt;</summary>
		<author><name>Pdewan</name></author>	</entry>

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