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		<title>Pdewan: Created page with &quot;{| class=&quot;wikitable&quot; |- |colspan=&quot;0&quot;|&lt;div style=&quot;font-size:100%&quot;&gt; This article was written in 1916 when conditions were different. Even in&lt;br/&gt;1916 its contents related only t...&quot;</title>
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				<updated>2014-02-13T22:01:25Z</updated>
		
		<summary type="html">&lt;p&gt;Created page with &amp;quot;{| class=&amp;quot;wikitable&amp;quot; |- |colspan=&amp;quot;0&amp;quot;|&amp;lt;div style=&amp;quot;font-size:100%&amp;quot;&amp;gt; This article was written in 1916 when conditions were different. Even in&amp;lt;br/&amp;gt;1916 its contents related only t...&amp;quot;&lt;/p&gt;
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This article was written in 1916 when conditions were different. Even in&amp;lt;br/&amp;gt;1916 its contents related only to Central India and did not claim to be true &amp;lt;br /&amp;gt;of all of India. It has been archived for its historical value as well as for&amp;lt;br/&amp;gt;the insights it gives into British colonial writing about the various communities&amp;lt;br/&amp;gt;of India. Indpaedia neither agrees nor disagrees with the contents of this &amp;lt;br/&amp;gt; article. Readers who wish to add fresh information can create a Part II of this &amp;lt;br/&amp;gt; article. The general rule is that if we have nothing nice to say about &amp;lt;br/&amp;gt; communities other than our own it is best to say nothing at all. &amp;lt;br/&amp;gt;&lt;br /&gt;
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[[Category:Name|Alphabet]]&lt;br /&gt;
[[Category:Name|Alphabet]]&lt;br /&gt;
From '''The Tribes And Castes Of The Central Provinces Of India '''&lt;br /&gt;
 &lt;br /&gt;
By R. V. Russell&lt;br /&gt;
 &lt;br /&gt;
Of The Indian Civil Service&lt;br /&gt;
 &lt;br /&gt;
Superintendent Of Ethnography, Central Provinces&lt;br /&gt;
 &lt;br /&gt;
Assisted By  &lt;br /&gt;
Rai Bahadur Hira Lal,  &lt;br /&gt;
Extra Assistant Commissioner&lt;br /&gt;
 &lt;br /&gt;
Macmillan And Co., Limited, London, 1916.&lt;br /&gt;
 &lt;br /&gt;
''' NOTE 1: The 'Central Provinces' have since been renamed Madhya Pradesh. '''&lt;br /&gt;
&lt;br /&gt;
NOTE 2: While reading please keep in mind that all articles in this series have been scanned from the original book. Therefore, footnotes have got inserted into the main text of the article, interrupting the flow. Readers who spot these  footnotes gone astray might like to shift them to their correct place.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
= Vam-Margi, Bam-Marg- Vama-Chari Sect=&lt;br /&gt;
&lt;br /&gt;
 &lt;br /&gt;
A sect who follow the worship of the female principle in nature and&lt;br /&gt;
indulge in sensuality at their rites according to the precepts of the Tantras. The name signifies ' the followers of the&lt;br /&gt;
crooked or left-handed path.' Their principal sacred text is the Rudra-Yamal-Damru Tantra, which is said to have been promulgated by Rudra or Siva through his Damru or drum at the end of his dance in Kailas, his heaven in the Hima- layas. &lt;br /&gt;
&lt;br /&gt;
The Tantras, according to Professor Monier-Williams,&lt;br /&gt;
inculcate an exclusive worship of Siva's wife as the source of every kind of supernatural faculty and mystic craft. The principle of female energy is known as Sakti, and is personi- fied in the female counterparts of all the Gods of the Hindu triad, but is practically concentrated in Devi or Kali. The five requisites for Tantra worship are said to be the five Makaras or words beginning with M : Madya, wine ; Mansa,&lt;br /&gt;
[[File:   sikh3.png| |frame|500px]]   &lt;br /&gt;
 &lt;br /&gt;
1 This article is based on Professor Iccted by Munshi Kanhya Lai of the Wilson's Hindu Sects, M. Chevrillon's Gazetteer Office. RoDiantic India, and some notes col-&lt;br /&gt;
 &lt;br /&gt;
flesh ; Matsya, fish ; Muclra, parched grain and mystic gesticulation ; and Maithuna, sexual indulgence. Among the Vam-Margis both men and women are said to assemble&lt;br /&gt;
at a secret&amp;quot; meeting- place, arid their rite consists in the adoration of a naked woman who stands in the centre of the room with a drawn sword in her hand. The worshippers then eat fish, meat and grain, and drink liquor, and there- after indulge in promiscuous debauchery. The followers&lt;br /&gt;
of the sect are mainly Brahmans, though other castes may be admitted. &lt;br /&gt;
&lt;br /&gt;
The Vam-Margis usually keep their membership of the sect a secret, but their special mark is&lt;br /&gt;
said to be a semicircular line or lines of red powder or&lt;br /&gt;
vermilion on the forehead, with a red streak half-way up the&lt;br /&gt;
centre, and a circular spot of red at the root of the nose. &lt;br /&gt;
&lt;br /&gt;
They use a rosary of rudraksha or of coral beads, but of no&lt;br /&gt;
greater length than can be concealed in the hand, or they&lt;br /&gt;
keep it in a small purse or bag of red cloth. During&lt;br /&gt;
worship they wear a piece of red silk round the loins and&lt;br /&gt;
decorate themselves with garlands of crimson flowers. In&lt;br /&gt;
their houses they worship a figure of the double triangle drawn on the ground or on a metal plate and make offerings&lt;br /&gt;
of liquor to it. &lt;br /&gt;
&lt;br /&gt;
They practise various magical charms by which they think they can kill their enemies. Thus fire is brought from&lt;br /&gt;
the pyre on which a corpse has been burnt, and on this the&lt;br /&gt;
operator pours water, and with the charcoal so obtained he makes a figure of his enemy in a lonely place under a pipal tree or on the bank of a river. He then takes an iron bar, twelve finger-joints long, and after repeating his charms pierces the figure with it. When all the limbs have been pierced the man whose efifigy has been so treated will die. Other methods will procure the death of an enemy in a certain number of months or cause him to lose a limb. Sometimes they make a rosary of io8 fruits of the dhatura^ and pierce the figure of the enemy through the neck after repeating charms, and it is supposed that this will kill him&lt;br /&gt;
at once.&lt;br /&gt;
1 Dhatura alba, a plant sacred to Siva, whose seed is a powerful narcotic, and is used to poison travellers.&lt;/div&gt;</summary>
		<author><name>Pdewan</name></author>	</entry>

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